2018-2019

This course covers the period from ca. 1700 to the present. It explores Muslim intellectuals' engagement with tradition and modernity in the realms of religion, politics, literature, and law. We discuss debates concerning the role of religion in a modern society, perceptions of Europe and European influence, the challenges of maintain religious and cultural authenticity, and Muslim views of nation-states and nationalism in the Middle East. We also give consideration to the modern developments of transnational jihadism and the Arab Spring.

This sequence explores the thought and literature of the Islamic world from the coming of Islam in the seventh century C.E. through the development and spread of its civilization in the medieval period and into the modern world. Including historical framework to establish chronology and geography, the course focuses on key aspects of Islamic intellectual history: scripture, law, theology, philosophy, literature, mysticism, political thought, historical writing, and archaeology. In addition to lectures and secondary background readings, students read and discuss samples of key primary texts, with a view to exploring Islamic civilization in the direct voices of the people who participated in creating it. All readings are in English translation. No prior background in the subject is required. This course sequence meets the general education requirement in civilization studies.

This course will cover the history of the Fatimid (Shiite) caliphate, from its foundation in the North Africa about 909 until its end in Egypt 1171. Most of the material will be presented in classroom lectures. Sections of the course deal with Fatimid history treated chronologically and others with separate institutions and problems as they changed and developed throughout the whole time period. Readings heavily favored or highly recommended are all in English.

Imagining the Text: Books and Manuscripts in the Ancient Middle East offers a unique perspective within the larger paradigm of approaches to the written word known as the “History of the Book.” While many such courses look only briefly at pre-printed textual material, this course will provide an overview on the use of texts from antiquity (from the earliest writing to the Middle Ages) in the Middle East. Site visits to local repositories will provide hands-on experience with papyri, clay tablets, parchment, vellum, and rare books. Readings and discussions will explore what is meant by the term “text” in order to deeply investigate the methodologies of book history and textual criticism.The course will be organized around two primary themes: methodology and pre-print manuscript culture. During the first five weeks, we will look at how texts are studied, thereby setting a foundation for looking at actual examples in the second part of the course. The central component of the course will be spent deeply studying the pre-print manuscript culture from across the ancient Middle East in a roughly chronological order. We will devote significant time to the transmission of texts in the ancient Mediterranean world, an area of particular interest to me that is rarely covered with such depth in a "book history" class. During this time, we will have several site visits to area institutions to see firsthand treasures from their collections, including cuneiform tablets preserving the epic of Gilgamesh, papyrus copies of the Egyptian Book of the Dead, fragments of the Dead Sea Scrolls, Coptic prayer books, Syriac hagiographies, ancient Greek biblical manuscripts, medieval monastic literature, and much more. In the final weeks of the course, we will turn to the early revolution of paper and print technology.

Designed for those with no previous knowledge of the Middle East, this course aims to facilitate a general understanding of some key factors that have shaped life in this region, with primary emphasis on modern conditions and their background, and to provide exposure to some of the region's rich cultural diversity. The course can serve as a basis for the further study of the history, politics, and civilizations of the Middle East.

The course provides a general introduction to the theology and ritual practice of Ancient Egypt from the Predynastic Period to the late Roman Empire (ca. 3100 BC to AD 543).  Illustrated lectures will  survey primary mythology, the nature of Egyptian “magic,” the evolving role of the priesthood, the function of temple and tomb architecture, mummification and funerary rites, the Amarna revolution and the origins of monotheism, as well as the impact of Egyptian religion on neighboring belief systems.  Students will read a wide array of original texts in translation in addition to modern interpretive studies.  Course requirements include two (2) papers and a final exam.  In the first paper the student should discuss in 5-10 pages a specific deity or temple site.  The second paper should contain a concise analysis (5-10 pages) of a theological issue pertinent to class discussion and readings.  All topics must be cleared in advance with the instructor. Proper bibliographies and footnotes are expected, and any internet sources must be cleared with the instructor.

Is Islam a religion or a political ideology? What is sharīʿa and what is sharīʿa law? What do Muslims mean when they use terms like sharīʿa, fiqh and Islamic law? Does Islamic law represent a challenge to the authority of the nation-state? In this course, we will examine all of these issues and more.In this course, we will approach Islamic law from three main angles, jurisprudence, substantive law, and the judiciary. The substantive areas of Islamic law to be covered include the following: ritual worship, family and personal status law, criminal law, contract law, constitutional & international law. We will also be dealing with the challenges posed by the advent of modernity and colonialism to Muslims' understanding and practice of Islamic law.
The course will combine readings in primary and secondary literature with case studies to illustrate the workings of Islamic law. The main textbooks will be Wael Hallaq's Introduction to Islamic Law and Knut Vikor's Between God and the Sultan: A History of Islamic Law. Supplemental readings will be provided from other works. Students will be required to write three 3-4 page response papers, take a midterm and a final exam. The final exam will comprise take home essay questions.

An ethnomusicological survey of the traditional musical cultures associated with the indigenous inhabitants of Central Eurasia.

This course covers the period from ca. 1100 to 1750, including the arrival of the Steppe Peoples (Turks and Mongols), the Mongol successor states, and the Mamluks of Egypt and Syria. We also study the foundation of the great Islamic regional empires of the Ottomans, Safavids, and Moghuls.

This sequence explores the thought and literature of the Islamic world from the coming of Islam in the seventh century C.E. through the development and spread of its civilization in the medieval period and into the modern world. Including historical framework to establish chronology and geography, the course focuses on key aspects of Islamic intellectual history: scripture, law, theology, philosophy, literature, mysticism, political thought, historical writing, and archaeology. In addition to lectures and secondary background readings, students read and discuss samples of key primary texts, with a view to exploring Islamic civilization in the direct voices of the people who participated in creating it. All readings are in English translation. No prior background in the subject is required. This course sequence meets the general education requirement in civilization studies.

This course covers the period from ca. 950 to 1700. We survey works of literature, theology, philosophy, Sufism, politics, and history that were written in Arabic, Persian, and Turkish. We also consider the art, architecture, and music of the Islamicate traditions. Through primary texts, secondary sources, and lectures, we trace the cultural, social, religious, political, and institutional evolution through the period of the Fatimids, the Crusades, the Mongol invasions, and the “gunpowder empires” (Ottomans, Safavids, Mughals).

This sequence explores the thought and literature of the Islamic world from the coming of Islam in the seventh century C.E. through the development and spread of its civilization in the medieval period and into the modern world. Including historical framework to establish chronology and geography, the course focuses on key aspects of Islamic intellectual history: scripture, law, theology, philosophy, literature, mysticism, political thought, historical writing, and archaeology. In addition to lectures and secondary background readings, students read and discuss samples of key primary texts, with a view to exploring Islamic civilization in the direct voices of the people who participated in creating it. All readings are in English translation. No prior background in the subject is required. This course sequence meets the general education requirement in civilization studies.